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Libros

Since an English translation by Girard Etzkorn and Allan Wolter is forthcoming from the Franciscan Institute, this review will note only a few points of interest. Book I (on Aristotle's book Alpha) treats some of the profoundest issues surrounding experience, science, action, and philosophy. Scotus has tantalizing things to say about the natural desire of the intellect, the nature of light and body, animals' knowledge (Utrum prudentia sit in brutis), and the way in which common natures and causality are given to experience in an inseparable way. We see Scotus develop a doctrine of vague and distinct knowledge and the natural primacy for us of sense-intellectual knowledge of existing individuals in their natures. No abstract, existenceless philosophizing here! Question 9 (Utrum omnes quiditates pertineant ad metaphysicam) views the object of metaphysics not only as ens but also as `quid' in communi. The object of each science is the addition of "this quiddity" to "quiddity," but the other sciences are not subalternated to the science of "quiddity": metaphysics for Scotus is thus the thought of all quiddities as "all quiddities," for each quiddity is man or angel or stone and so on, not quiddity. If one may apply here a philosophical ideal favored by a writer who did not much like Scotus's metaphysics (H. U. von Balthasar), one could say that Scotus's metaphysical knowing is on one level a "concrete universal": the thought of the "kindedness" of beings.